Nitzavim (Standing) – Vayeilech (And he went)

Torah Portion:  Nitzavim (Standing) – Vayeilech (And he went)

Torah Reading:  Nitzavim-Deuteronomy 29:9-30:20 / Vayelech-Deuteronomy 31:1-30

Prophetic Reading:  Nitzavim-Isaiah 61:10-63:9  /  Vayelech-Hosea 14:2-10, Joel 2:11-27, Micah 7:18-20

This week there is a double Torah portion reading and Baruch has selected one portion instead of a portion for each.

“Messiah Can Be the Object of Vengeance and We Can Be the Recipient of His Redemptive Love”

In this week’s Torah portion the reader encounters an aspect of God that most people tend to ignore. What is this aspect? That the One True Living God will display vengeance at times!

“HaShem will not forgive him, for His anger and His zeal will smoke against that man and he will lay upon him all the curses in this book and will blot out his name under heavens.” Deuteronomy 29:9

When one reads the context for this verse he will learn that the outpouring of God’s vengeance will come upon all who do not obey the commandments of the Torah—perfectly! That means you and me. It always amazed me that the children of Israel did not cry out and say to God we will never be able to fulfill all the commandments of the Torah and therefore they look for another means to find favor with God.

A popular expression among one Hasidic sect is “We Want Messiah Now!” This short sentence expresses so very much. At the heart of the expression is a beseeching of God to do what Israel will never be able to do on her own—establish the kingdom of God. For this is the work of the Messiah. As unable as man is to bring about the kingdom, so are we unable to conquer of sinful nature and obey HaShem in total subjection. This is why Rav Shaul spoke of the necessity of becoming a new creation (2 Cor. 5:17). Within this verse is Rav Shaul’s favorite expression—“in Messiah”. These two words reflect a relationship that speaks to death and resurrection. This death is the outcome of God’s vengeance and the resurrection is the new life that is brought about through the redemptive work of Messiah. This new life is synonymous with what Rav Shaul was speaking about with the words, “a new creation”.

The point is that I, in my present condition, am without hope. It is only when I give up on my life and embrace by faith, the life of the Messiah (His personhood and work) that the very power of the resurrection causes me to become not just different, but someone new. This change and newness is also seen in this week’s prophetic reading from Isaiah. Here the prophet speaks of the change so powerful that the Jerusalem which was called “forsaken and desolate” will be transformed by redemption and be called “desired and ruled” (see Isaiah 62:1-12). Notice what this change reveals; that those who God desires He rules. One who is ruled over by God is blessed. It is a most desired position in which one can be. Someone who is a “new creation” has been created in a unique way so to be a ruled vessel of God. The problem is that all too often we want the benefits of being blessed by God, but we don’t want His L-rdship in our daily lives.

It is important that one see how Israel is the recipient of God’s redemption and love while Edom (see Isaiah chapter 63), who constantly wants to rebel against HaShem’s plans and purposes, receives the vengeance.  The vengeance does not just disappear, but Messiah can be the object of the vengeance and you and I can be the recipient of His redemptive love.