As we continue our study of the book of Numbers, we arrive at chapter 15, a passage that reinforces a foundational biblical principle: true worship is inseparably connected to sacrifice, giving, and obedience to G-d.

In the opening verses of this chapter, we learn that worship is not merely emotional expression. Biblically, worship is demonstrated through acknowledging G-d for who He is—holy, righteous, and perfect—and responding to Him with generosity. Scripture consistently shows that faith is expressed not by appearing before G-d empty-handed, but by giving unto Him in recognition of His character and authority.

One G-d, One Law, One Way for Humanity

A key principle reiterated throughout Numbers 15 is that G-d is not a respecter of persons. Scripture does not present a Jewish way of serving G-d and a separate way for Gentiles. Such a concept is foreign to the Word of G-d.

The Torah clearly teaches that there is one law for the ezrah (the native-born Israelite) and for the ger (the sojourner who dwells among the people). G-d entrusted His truth to Israel not for exclusivity, but so that Israel would be a light to the nations, sharing that truth with all humanity.

Entrance into the family of G-d has always been through faith, and that faith leads to a life shaped by G-d’s truth. The law remains relevant because it reveals sin, exposes our need for mercy, and drives us toward faith—just as it did for Abraham.

Unintentional Sin vs. Willful Rebellion

Numbers 15 introduces an important distinction between two types of sin. The first is bishkagah, a sin committed unintentionally. While still requiring accountability, such sin is not rooted in rebellion. G-d, in His mercy, provided a means of atonement, allowing forgiveness through prescribed offerings.

However, Scripture also addresses willful, rebellious sin, described as sin committed with a “high hand.” This type of sin flows from pride and contempt for G-d’s Word. Unlike unintentional sin, it carries severe consequences, including being cut off from the community, because it reflects a heart that despises the commandments of the L-rd.

Atonement vs. Redemption

The offerings described in Numbers 15 provide atonement, not redemption. Atonement, by definition, covers sin but does not remove it. Judgment is delayed, but sin remains.

Redemption, however, is far superior. Scripture teaches that redemption comes not through the blood of bulls and goats, but through the blood of the Messiah. As Hebrews explains, Messiah’s priesthood—after the order of Melchizedek—accomplishes what the Levitical system never could: eternal redemption. Through Messiah, sin is not merely covered; it is eradicated.

The Sabbath and Willful Disobedience

The final section of Numbers 15 presents a sobering example of deliberate rebellion: a man gathering wood on the Sabbath. This act was not accidental—it was a conscious violation of G-d’s command.

The seriousness with which G-d treats the Sabbath reveals a broader truth: obedience matters. The people waited for G-d’s instruction, demonstrating a desire to do His will rather than act impulsively. When G-d’s judgment was revealed, they obeyed it exactly as commanded.

This account teaches that spiritual maturity is marked by a sincere desire to know and do G-d’s will, led by the Holy Spirit.

Walking in Righteousness by the Spirit

Believers are not called to fulfill G-d’s law in the flesh, but by walking in the Spirit. As Romans 8:4 declares, those who walk according to the Spirit fulfill the righteous requirements of the law.

We were created in the image of G-d—not to look like Him physically, but to reflect His character. Through faith in the gospel, we become the righteousness of G-d, and through righteous living, G-d’s glory is revealed.

The ultimate hope of the believer is transformation. When we receive our new bodies, we will perfectly reflect G-d’s will, free from the capacity to sin. This is the purpose of redemption and the glorious future promised to all who belong to Messiah.

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